Easter 3 (3 yr) Sermon

Sermon preached at Holy Shepherd Lutheran Church, Haslet, TX. Stay tuned for more information on our visit. 

Easter 3 (3yr)
Text: Luke 24:36–49
Rev. Roy S. Askins
preached on 20150419, at Holy Shepherd Lutheran Haslet, TX

Grace, mercy, and peace to you, from God our Father and the Lord Jesus Christ. Amen. 

The text for today is the Gospel reading, particularly these words, “Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem” (Luke 24:45–47). 

The call to go forth and share the Gospel has become common in the Christian church. All sorts of activities go on in order to “share the Gospel.” Some people in the church have chosen to do some really interesting things to share the Gospel, some questionable things. But most times, we just do some rather normal things to spread the message of forgiveness.

We put together evangelism programs; we appoint evangelism committees; we host special convocations and conferences on sharing the faith. Many people make lots of money writing books about sharing the Gospel. Now, by themselves, there’s nothing wrong with many of these activities and materials. 

As a young man, I was involved in Ongoing Ambassadors for Christ (OAFC), and through that work, I learned how to speak with others and express what I believed in simple, easy-to-use language. Evangelism committees can be very helpful in merely helping people realize how many opportunities exist for them to share the Gospel. Such committees can help congregations brainstorm opportunities for confessing the faith to their community. 

But we must also be clear, that no evangelism program, no outreach committee, no evangelistic opportunity ever saved anyone. In the end, neither you nor I are responsible for filling the pews of Christ’s church. Neither is your pastor responsible for filling the church pews. Not a single conversion can be attributed to you or me. Not a single conversion of any person at any time in any place can be attributed to a missionary. How can I say that? I’m supposed to be the missionary, right?


Look at the text for today. Jesus appears before the apostles, and He opens their minds to understand what the Scriptures have said. Hear that again: Jesus opens their minds to understand all that Moses and the prophets have said, namely, that they spoke about Jesus. 

Now, these are the Apostles. They’ve spent the entire last three years of their lives with Jesus. They listened to Him preach. They watched His miracles. They watched Him die. They’ve seen it all. If you want to talk about an evangelism program or mission training, you don’t get much better than what they’ve been through. And yet, they still don’t get it. Jesus has to open their minds to understand the Scriptures. 

Which is precisely the point. Mission work is God’s work. All throughout the Gospels, Jesus opens minds to understand the Gospel. They don’t give their hearts to Jesus. They don’t dedicate their lives to Him. No, He opens their minds to understand the Scriptures, Moses and the prophets. It is Christ’s job to grow and care for His church. 

It’s why we confess in the explanation to the Third Article of the Creed, “I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord or come to Him. But the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the truth faith.” Listen to that: “I believe that I cannot believe.” If I’m going to believe, it cannot be through my own reason or strength. I cannot bring myself to faith. Nor can I, through superior reasoning or influential strength, bring others to the faith. 

The work of mission in the world is God’s Work—the Holy Spirit’s work. There’s no pulling yourself up by your spiritual bootstraps. There’s no, “God will do His part, you do yours,” here. Nope. It’s pure work of God, the Holy Spirit working through Word and Sacrament, working through the Means of Grace. 

In the end, such work by the Holy Spirit frees you. The work of God forgives you and grants you a new, renewed relationship with God. It also frees you from the burden of saving someone. You are not responsible for someone receiving Jesus or not. It’s not your job to save everyone you meet. But while it’s not your responsibility to save everyone, God does call you to live in certain vocations as a witness before the world. He calls you as fathers, mothers, children, workers, students. All of these vocations provide opportunities for you to serve to the best of your ability, to love the loveless, to serve the helpless, as best you can. 

And then when someone asks you about the hope you have, about why you do what you do, why you love your neighbor and care for those in need, why you work as hard as you do and why you serve others, you can answer. You can walk them through the Creed and spell out the hope that you have: that in spite of all the things you do, you’re a sinner just like the rest of the world. But God the Father sent His Son to die for you, and because of His death and resurrection, you have life in His Name. 


Mission—The Story of the Bible

In fact, that story right there, basically describes the story of God’s work ever since the fall of man into sin, ever since the bite from the forbidden fruit in Eden. God has done mission ever since the beginning. The story told to us in the Bible describes God who made everything perfect and without sin. It tells how we managed to screw it all up. And that’s only the first three chapters. 

The rest of the story of the Bible is the story of God doing mission work, of God working to redeem the world. He chose Israel, He chose Abraham, that Abraham’s line might be a blessing to all nations. When God promised the outpouring of the Holy Spirit to the Gentiles through Abraham’s line, He was doing mission work. He was working to redeem all nations, not just the line of Israel. 

In fact, Jesus says the entire story of the Old Testament is His story. It tells how God worked through the Israel of old to bring redemption for the entire world. In this sense, the entire Bible is a book on missions. And therefore missions isn’t just something we do on the side; it’s not just a thing we do in the evangelism committee. The church is missions. It is God speaking life into dead world, or in the words of John, God speaking light into the darkness.


How Mission is Done

Our text today also describes what mission work looks like. The text says that Jesus opened the minds of His disciples to understand that “repentance and forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem” (Luke 24:47). 

Mission consists in preaching repentance and forgiveness of sins. It’s the same thing John the Baptizer preached. “Repent for the kingdom of God is at hand” (Matthew 3:2). The people came and were baptized, confessing their sins. Right after His temptation, Matthew writes that Jesus also preached the same thing, saying, “Repent, for the kingdom of God is at hand” (Matthew 4:17). 

Our work is not different. We go forth into the world proclaiming, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:38). In the “Great Commission” passage of Matthew 28, Jesus sends out His chosen Apostles to do exactly that. He says, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey all things which I have commanded you” (Matthew 28:19–20). 

Jesus makes disciples, therefore, in two ways: Baptizing and teaching. God’s Word is no empty Word. It’s powerful and active, sharper than any two-edged sword. When God proclaims His Law, it cuts deep into the heart. It reveals our utter sinfulness. But the Gospel forgives sins, heals the wounds created by the Law. When and where it is heard, God creates belief, trust in Jesus Christ—it creates faith. It may not yield a massive harvest every time we preach the Word. Sometimes only two or three might gather in the name of Jesus. But the Word of God will accomplish the purpose for which God sends it, even if we do not know what it might be. It might be for a thirty-fold harvest, sixty-fold, or hundred-fold. We cannot know. But it will accomplish God’s work. 

Secondly, the work of making disciples, mission work, occurs as people are baptized. “Baptism . . . now saves you,” St. Peter declares, “not as removal of dirt from the body, but as an appeal to God for a good conscience” (1 Peter 3:21). Holy Baptism washes away the sins that stain our conscience, thus giving us a clean, new conscience. Through Baptism, God gives new life. Thus, when we do the work of mission, when we go proclaiming repentance and forgiveness of sins in Jesus’ name, we do it by teaching and baptizing. 

This is what Jesus opened the minds of the disciples to see. The preaching of repentance and forgiveness in the name of Jesus happens when the Word of God goes forth into the world, and people receive the gift of Baptism for the forgiveness of their sins. It is and remains the work of God for us. 



Praise be to our Lord and Savior Jesus Christ, for the work of proclaiming Christ to the world began with Jerusalem and spread from there. God fulfilled the promise He made to Abraham, that all nations would be blessed in Him. And that this blessing would be the outpouring of the Holy Spirit on all nations. 

God has poured out His Spirit on you. He has washed you in Holy Baptism, sustained and strengthened your faith in the preaching of His Word and in His Sacraments. Praise be to Him for doing His mission for us. 


In the Name of Jesus. Amen. 

Now may the peace of God, which transcends all understanding guard your hearts and minds through faith in Christ Jesus our Lord. Amen.

If you'd like to partner with me and support our mission work in Asia, click here. For information on my family and me, click here

A Sure Word from God

Sermon for Messiah Lutheran Classical Academy

Text: 1 Samuel 3:1–20
Rev. Roy S. Askins
preached on 20150415

Grace, mercy, and peace to you, from God our Father, and the Lord Jesus Christ. Amen.

What an amazing opportunity young Samuel had. God spoke to him directly. God woke him up out of his sleep directly. “Samuel!” God called. Our text says that Samuel did not yet know the Lord. He didn’t know God was calling to him. He thought it was Eli, his teacher and the priest who served at Shiloh.

Eventually, Eli realizes God is speaking to Samuel. So he sends Samuel back and tells him to say, “Speak, Lord, for your servant listens” (1 Samuel 3:9).

As a young boy, I thought about this passage a lot. I thought, “How cool it would be to hear God speak to me directly.” Do you ever wonder the same thing? What would it be like for God to speak to you directly?

In fact, many times, Satan often tempts us to think God has spoken to us directly. Some people think they hear God speaking to them. Sometimes they think God speaks as a little voice in their heads. Some people claim to have had visions of God speaking to them. Some people think they have been called just like Samuel in our text today.

God no longer reveals Himself to us in the way He once did to Israel. He does not speak with us directly. He does not walk and talk with us like He did with Adam and Eve. He does not show Himself to us they way He did with Moses. When God wants to talk with us, He does not speak in our heads. He does not call us the way He called Samuel.

God says He gives us more sure and certain than a voice in our heads. If we’re listening to that little voice in our heads, we can’t ever really be sure if it is God speaking, or our own sinful desires, or even Satan. But God has promised to speak to us in an absolutely certain way. A way we can know for sure God is speaking, and not our sinful nature or Satan.

What is this sure and certain way? The Word of God. The Bible.

St. Peter says that even though he saw the glory of Jesus at the Transfiguration and heard God speak “This is My beloved Son,” that you have something even more sure and certain than a voice from heaven. You have the prophetic Scripture; you have the Bible. He says that it’s like a lamp shining in a dark place. For the whole Bible, he says, comes from God (2 Peter 1:16–20).

So, if you want to hear God, if you want to listen to God, do not listen in your head for a small voice. Do not wait for God to speak to you from heaven like Samuel. No, instead, listen to God in His Word. Listen to what God says in the Bible. There He will reveal what He wants for you. He gives you His Commandments. There He will reveal you are a sinner who needs forgiveness. In His Word, He will also point you to the Savior He sent, Jesus Christ. He will tell you in His sure and certain Word about how Jesus died to forgive your sins.

God spoke to Samuel directly for at Samuel’s time, God had not yet written down the whole Bible. But now He has. He has given us His Word so that we don’t have to doubt what God wants to say to us. No, we can be absolutely certain. He loved us sinners so much that He sent His only Son to die for us. That’s a Word you can trust in.

In the Name of Jesus. Amen.

Now may the peace of God, which transcends all understanding, guard your hearts and minds through faith in Christ Jesus our Lord. Amen.

To partner with me in sharing the Gospel in Asia, click here. To learn more about my family and me, click here. Please also browse our website and drop us a note. Thanks!

Second Sunday of Easter

The Second Sunday of Easter
Text: John 20:19–31
Rev. Roy S. Askins
preached on 20150412

NOTE: This sermon was preached at Immanuel Lutheran Church, Fairview, Texas

Grace, mercy, and peace to you, from God our Father and the Lord Jesus Christ. Amen.

He is risen! He is risen indeed!

The disciples, those fearful followers of Christ, locked themselves away for fear of the Jews. The Jews were convinced the disciples had stolen the body of Jesus, so the disciples hid. Behind locked doors they felt a little safer, but locked doors can't stop the resurrected Savior. So he shows up and says something surprising: "Peace be with you" (John 20:19). Really? Can there be any peace for the disciples at this point?

The Jews and Roman soldiers could have brought down the doors at any moment and thrown them in prison. Peace had fled from the disciples' minds entirely. Further, if they had known how their lives would soon change, Christ's greeting of "peace" would probably have seemed empty and hollow.  

Persecution would haunt their footsteps at every point. Persecution would divide and scatter them to the four corners of the world. Torture and death would plague their work and mission. They would sin against others, and they would be sinned against; this sin would cause divisions in the body of Christ. The climax of their apostolic work would be the martyr’s cross. All but John would die a torturous, martyr's death for confessing Christ.

Peace? Really? It seems like Jesus' resurrection has brought the opposite of peace; it appears to have brought strife and difficulty. 

Jesus makes the same declaration of peace to you, yet you can't always greet it with the joy the disciples seemed to muster up. Peace? Yeah right. “What peace can there be for a sinner such me,” you wonder. The epistle today nailed it: "If we say we have no sin, we deceive ourselves, and the truth is not in us" (1 John 1:8). In fact, denying your sinfulness makes God a liar. And so, in those honest moments, you sit and wonder what peace can you really have in the face of your sin.

Nor do your sins affect only you. They ruin your relationship with your children or your spouse. If you aren't sinning against someone else, then someone is sinning against you. If you finally get over one of your grudges, you find someone ready to take up a grudge against you. This seems like anything but Christ's proclamation of “Peace be with you.

Not only have you sins afflicted you, but you also have doubts. You know how, at times, you have doubted with poor Thomas. If God would simply do this one thing, then you would know for sure that He loves you, or so you have thought at times. Or when the sure healing you prayed for against and again didn't come, you wondered and questioned His love for you. "If He really loved me, would He have let this happen to me? Does He know me? Does He care?" Or, in the words of the Psalmist, perhaps you have cried you, "How long O Lord, how long?" (cf. Psalm 6:3; 13:1).

How can Jesus say, "Peace be with you"? You see so much sin and strife; you see hardship and difficulty. Confessing your faith before the world is becoming more and more fraught with danger these days. How can He say, "Peace"?

Even in the church, it doesn't seem like "peace" reigns. Our sins against one another and sins others have committed against us hinder us from learning to forgive one another. The sin of false teaching has divided the church since almost the beginning of the church. Even as the New Testament was being written, false teachers had arisen. They taught false doctrine, a sin in God's eyes, and divided the church. False teaching has become so common, the passage from Acts today strikes us a surprising: "Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common" (Acts 4:32). Look at how many denominations exists today! Look at how members fail to share and provide for the good of the church! Anything but, it seems, being of one mind. Anything but, it seems, the peace Christ promises.  

Sometimes, even the church of Christ, His very own body, finds itself doubting with Thomas. We may not doubt exactly the same way Thomas did; no one really expects Jesus to show up and allow them to stick their fingers into His hands, and their hands into His side. No, we doubt Christ's Word that He will grow and provide for His church. We may be tempted by the numbers of the large mega-churches down the street. Or we may just be worried that the church may not outlast our generation. So, the church comes up with programs and plans to "grow" the church, that is, to do Christ's work for Him. Why? Because we have failed to trust His Word to send how His Word to do His work. In other words, we doubt with Thomas.

Repent. Repent and be a Believing Thomas. He proclaimed, "My Lord and my God" (John 20:28).

Believing Thomas

Poor Thomas gets the short end of the stick, in my opinion. Who wouldn't have doubted what the apostles said? He had seen the dead body of Christ hanging from the tree. Who of you wouldn't have declared the same, "Unless I see in His hands the mark of the nails, and place my hand into His side, I will never believe" (John 20:25)? He wanted proof. He wanted to know for sure.

But when our Lord appeared before him, he held no doubt. "My Lord and my God" ( John 20:28). Thomas's great confession stands even today as one of the great confessions of the Bible. His lasting legacy is NOT that he doubted. His lasting legacy is a great confession before the world. He ought not be Doubting Thomas, but Believing Thomas, for he also received the martyr's crown for confessing his faith in Christ before rulers and authorities.  

And yet, in spite of this, Thomas is not the one whom Christ declares to be blessed in our text today. Who are the blessed ones? "Those who have not seen, and yet have believed" (John 20:29). You. You are the blessed ones in the eyes of God. For you have not seen the resurrected body of Christ; you have not placed your fingers into His hands nor your hand into His side. Yet, you have heard His Word. You have, by the calling and enlightening work of the Holy Spirit, received the faith. Despite all the sins and doubts which afflict you, despite all the struggles of life, you still find yourself here, every Sunday, hungering for and receiving the blessed words of Christ, "Peace be with you."

Peace for your Sins and Doubts

You are truly right to acknowledge your sins. You cannot deceive yourself, or attempt to deceive God, by denying your sin. Thus, you are right to acknowledge you are sinner. And yet, you have peace with God, a peace that passes all understanding. You have peace because Christ, your Lord and Savior, didn't come to earth merely as an extraterrestrial on a scouting mission. He came to take on your flesh, to become a man like you, and not merely become a man, but to become your sin. He came to take your sin to the cross and crucify it there, than He might give you His life in place of your sin. He brought down the dividing wall, St. Paul declares, that separates us from God. How? By crucifying your sin.

This is the peace Christ comes to bring. When He says, "Peace be with you" to the disciples, He's not merely greeting them. When your pastor stands before you during the worship service and says, "Peace be with you," he's not just saying, "Hey, how are you folks?" No. In the stand and by the command of Jesus, he is declaring to you the very forgiveness for which you came this day. He's giving you peace with God.

Peace with God is what you need most. Peace in the world is all fine and dandy. It's great to get along with everyone, and as the people of God, we should try to do this in every way possible. We should love and pray for our enemies. But peace with God, a reconciled relationship to God, a new life granted to us through Word and Sacrament, transcends any earthly peace. "Do not fear those who can harm the body but cannot harm the soul; rather, fear Him who can destroy both body and soul in hell," Christ says. He gives you peace with the One who can destroy both body and soul in hell. 

God’s peace even conquers your doubts. Because Christ has reconciled you to God the Father, you cling to Jesus and Jesus alone. Yes, at times you may wonder with Thomas, but when you look to Christ and Him crucified for the sins of the world, for your sins, you may be absolutely confident that whatever God sends your way, whether hardship or strife or disease or the rough road of bearing your cross before the world, He sends these things in love for you. If He sent His Son to die for you, surely He will provide and care for you in all things.  

Peace for His Church

His peace will preserve and uphold His church through all things. Because you have peace with God, so also you may have peace with one another. You have been forgiven, so also you delight to walk in God's light as His child and share His peace with one another. Yes, it is hard to confess your sins to one another, even in the church. It's even difficult—perhaps more difficult—to forgive one another. And yet, because you have received God's peace, you desire to share His peace with one another, with those in the pew next to you, with your family and friends.  

His peace gives hope and courage to His church to trust in His Word. He will preserve His church. He promises His Word will not return to Him empty. He will send it to the ends of the earth. It will do His work. Yes, this means sometimes faithful congregations will get smaller and smaller because the world around them has plugged their ears to the Gospel. They proclaim, but the world refuses to listen. 

But it also means that Christ is responsible for His church, and through His peace and work, He will accomplish what He desires to accomplish. It is merely your task, the task of God's people, to be faithful in proclaiming the pure Word of Christ and administering His sacraments according to His institution and desires. He will send His Word out. He does it as you go forth in your vocations, serving your neighbor and speaking of Christ's love. He will send out His Word as He sends missionaries to the four corners of the world. But it is His Word and His work which accomplishes these things.

And is it through this work that He goes forth and proclaims to the world, in the words of Jesus, "Peace be with you." True peace. Heavenly peace. God's peace.

In the Name of Jesus. Amen.


Now may the peace of God, which transcends all understanding, guard your hearts and minds through faith in Christ Jesus our Lord. Amen.